We might say “I’ll go wherever you send me,” but will we be wherever he calls us? Here are several practical helps. Read more
We might say “I’ll go wherever you send me,” but will we be wherever he calls us? Here are several practical helps. Read more
I previously highlighted a dynamic in which we say we will “go wherever” God calls us. However, we either replace “going” with internet tools (like social media), or we forego God’s call upon us to be present wherever we are. Before I dive into some implications and applications (in coming posts), I want to lay the groundwork for a theology of local embodiment. This is a subject that I’m very much learning about in my own life. The Bible’s Call... Read more
In the context of Christian missions, the phrase “I’ll go wherever you call me” encapsulates a laudable willingness to follow Christ’s leading to distant lands. However, in today’s digital age, this fervent ambition to “change the world” is often expressed through social media and various online platforms. We have little sense for a specific locality. Read more
Recent research sheds light on the fundamental ideological divide between conservatives and liberals. Contrary to long-standing theories... Read more
In recent discussions about colonialism and its ongoing impacts, it’s helpful to recognize the nuanced way Jesus interacted with individuals who, by today’s standards, might be seen as representatives of colonial power. This post explores the interactions between Jesus and those associated with the Roman Empire, such as soldiers, alongside the case of Cornelius in Acts. It illustrates that Jesus’ approach was one of redemptive love and transformation, not endorsement of their actions or status. Christ’s engagement with “colonialists” provides... Read more
Classical education structures its approach to learning using the trivium of grammar, logic, and rhetoric. This post explains how the trivium offers a robust framework that can be adeptly applied to theological training. This pedagogical model not only fosters a comprehensive understanding of the material; it also cultivates critical thinking and effective communication skills, which are essential for theological students. Read more
Protestants routinely but mistakenly interpret Romans 2:14 as if to say that humanity has God’s Law written on their hearts via their conscience (i.e., all Gentiles universally have an inherent moral compass that aligns with God’s Law). Paul writes, For when Gentiles, who do not have the Law, by nature do what the Law requires, they are a law to themselves, even though they do not have the Law. In contrast to popular readings, Romans 2:14–29 indicates that Paul speaks... Read more
Generation Z (Gen Z) evangelicals are reluctant to engage in cross-cultural missions due to fears of imperialism and colonialism. This is a significant threat to the church and the mobilization of missionaries from the West. Read more
Our most pressing concern isn’t that social media makes us feel worse about ourselves. It’s that social media makes us worse people. Read more
The concept of "safe spaces" has repercussions on dialogue, community cohesion, and the quest for truth. Unfortunately, too many Christians have uncritically embraced the concept of “safe spaces.” Read more
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